![]() | Calcinatio: Intense heating of a solid in order to drive off water and all other constituents that will volatilize. Only fine, dry powder remains. |
![]() | Solutio: Turns a solid into a liquid. The solid seems to disappear into the solvent as if it had been swallowed up. |
![]() | Coagulatio: Turns something into earth. |
![]() | Sublimatio: Transforms earth into air; a fixed body is volatilized. |
![]() | Mortificatio: Killing, experience of death. (Synonymous with Putrefactio.) |
![]() | Separatio: Discriminates composite mixtures of its component parts. |
![]() | Coniunctio: Two substances come together and create a third with different properties. |
Wednesday, August 22, 2007
A Notation for Edinger's Alchemical Operations
I find it handy to have a symbolic notation for alchemical processes. According to The Philsopher's Stone Dom Pernety first associated processes with signs of the zodiac in the eighteenth century. Alas his twelve alchemical operations are in no way compatible with the seven which Edward F. Edinger applied to Jungian Psychology in Anatomy of the Psyche. Hence I've made my own notation for Edinger's processes:
Thursday, June 28, 2007
Our Unconscious Religion: Fractal Pantheism
If we weren't to unconsciously believe in Fractal Pantheism, some movies wouldn't be more popular than others because we wouldn't see ourselves in them. We would not be intrigued by some of our dreams. We would not be interested in Astrology. Eastern medicine would not assume that our body somehow represents our soul. Youngsters wouldn't pick flower leaves to find out if the person they desire is in love with them as well. There would be only pictures; no art.
Stories like Gulliver's Travels, Alice in Wonderland, The Wizard of Oz, or The Matrix would not be fascinating at all.
Many people are probably aware that life goes on on different levels. In superstring theory, after all an attempt to understand the world, they defined ten physical dimensions for describing the world.
But why should there be only ten dimensions?
Well, just judge yourself which of these pictures you find a more attractive image for understanding the world:
The Calabi-Yau Manifold

or the Mandelbrot set:
Stories like Gulliver's Travels, Alice in Wonderland, The Wizard of Oz, or The Matrix would not be fascinating at all.
Many people are probably aware that life goes on on different levels. In superstring theory, after all an attempt to understand the world, they defined ten physical dimensions for describing the world.
But why should there be only ten dimensions?
Well, just judge yourself which of these pictures you find a more attractive image for understanding the world:
The Calabi-Yau Manifold

or the Mandelbrot set:
Tuesday, June 19, 2007
Questions to Ponder
Is it true that people think great ideas in parallel, whereas misunderstandings are individual?
Do chimpanzees also believe that human beings are smarter than them?
Mosquitoes' metabolism dissolves HIV, how does it do this?
Is logic really a universal value or rather cultural?
Is there a Big Bang theory in terms of thought processes?
Why isn't there a popular religion that could be classed as fractal pantheism?
Do nuclear bombs feel guilt?
Do chimpanzees also believe that human beings are smarter than them?
Mosquitoes' metabolism dissolves HIV, how does it do this?
Is logic really a universal value or rather cultural?
Is there a Big Bang theory in terms of thought processes?
Why isn't there a popular religion that could be classed as fractal pantheism?
Do nuclear bombs feel guilt?
Saturday, May 12, 2007
The World According to Cultural Orientation
External Information
Likely to accept world views different from their own.

Information Processing
Associative: Rote learning teached in schools

Focus
Matters may be viewed from a universal or particular level.

Evidence
Either subjective feelings, scientific facts, or religious faith are accepted as evidence in negotiations.

Data are based on Conway and Morrison: "Kiss, Bow, or Shake Hands", 2nd edition
Sunday, April 29, 2007
The Myth of Communication Systems
In this posting I try to combine Scott Adams' critique of communication with the concept of Jungian Archetypes.
In "God's Debris" Scott Adams notes that humans can be differentiated from other living organism by having elaborate communication structures, that, by this day and age, allow us to communicate with each other regardless where we are.
One could assume that our increased ability to communicate also helps us to protect ourselves better than other organisms, but yet at times it seems as if all this even gets in our way. For example, animals don't have artificial communication systems, and yet they are better than us to recognize environmental threats like earth quakes or tsunamis. Each year many scientists work together hard on a new vaccination against seasonal flu viruses, but still many times those simple creatures are smarter to recognize how they can avoid termination.
I would say that our communication systems are a little too inefficient to be just for exchanging information, and yet very few people question communication, begging the question whether we just perceive communication systems to be a great idea. Or, saying it in Jungian terms: Communication systems are cultural complexes that are most attractive to our psyches rather than giving us a real benefit.
This all leads to concepts related of the Jungian Archetypes which argue that there is a raw, unconscious, and unstructured way of communication. On top of this I would add that for most living organisms archetypal communication is probably quite natural and only for us humans it is not easy to perceive. Maybe this is one of the reasons humans had to invent communication systems in the first place.
In "God's Debris" Scott Adams notes that humans can be differentiated from other living organism by having elaborate communication structures, that, by this day and age, allow us to communicate with each other regardless where we are.
One could assume that our increased ability to communicate also helps us to protect ourselves better than other organisms, but yet at times it seems as if all this even gets in our way. For example, animals don't have artificial communication systems, and yet they are better than us to recognize environmental threats like earth quakes or tsunamis. Each year many scientists work together hard on a new vaccination against seasonal flu viruses, but still many times those simple creatures are smarter to recognize how they can avoid termination.
I would say that our communication systems are a little too inefficient to be just for exchanging information, and yet very few people question communication, begging the question whether we just perceive communication systems to be a great idea. Or, saying it in Jungian terms: Communication systems are cultural complexes that are most attractive to our psyches rather than giving us a real benefit.
This all leads to concepts related of the Jungian Archetypes which argue that there is a raw, unconscious, and unstructured way of communication. On top of this I would add that for most living organisms archetypal communication is probably quite natural and only for us humans it is not easy to perceive. Maybe this is one of the reasons humans had to invent communication systems in the first place.
Sunday, March 25, 2007
Sunday, March 18, 2007
Mindmap of Beebe Archetypes

Clare Howard has kindly made a mind map based on my notes of John Beebe's Memphis workshop and also extended them a little.
(You need the OpenSource software FreeMind to view the file.)
Saturday, March 17, 2007
Imagination v Synesthesia
Both aesthetics and psychology have tried to deal with the confusion of the two senses in terms of "synesthesia" and the relation between poetry and painting (ut pictura poesis). Synesthesia is not only a puzzling quirk in certain sensitive persons for whom numbers are colors, colors tastes on the tongue, or musical tones present sculptural forms. Synesthesia--confusion, interpenetration of one sense with another--goes on all the time in our common speech when we talk imaginatively, or of imagining. Evidently, synesthesia is how imagination imagines. What this does is transform the singleness of any one sense out of its literalness. It brings us to new sense of the senses, making metaphor of sense perception itself. Consequently, synesthesia plays a special role in the arts because it helps art's own intention--metaphorical insight, awakening of sensibility--freeing it from depiction and representation.
(Excerpt from James Hillman: Image Sense, 1979)
Wednesday, March 14, 2007
Saturday, March 10, 2007
Beebe Movies
Some people have requested that I compile a list of movies that John Beebe refers to in his lectures--this is what I could come up with:
Ang Lee: Brokeback Mountain
Bill Condon: Gods and Monsters
Buster Keaton: The Haunted House
Charlie Chaplin: City Lights
David Frankel: The Devil Wears Prada
David Lynch: Blue Velvet
Errol Morris: The Fog of War
Hal Hartley: Henry Fool
Harold Lloyd: The Freshman
Harry Langdon: The Strong Man
Hitchcock: Marnie (DVD chapters 1 and 14)
Hitchcock: North by Northwest (DVD chapter 8)
Hitchcock: Notorious (DVD chapters 6, 7, 8)
Hitchcock: Strangers on a Train (British version; DVD chapters 1 to 4)
Hitchcock: The Lady Vanishes
Hitchcock: Vertigo (DVD chapter 21)
James L. Brooks: As Good as It Gets
James L. Brooks: Broadcast News
John Dahl: The Last Seduction
John Huston: African Queen
Michael Curtiz: Casablanca
Percy Adlon: Bagdad Cafe
Quentin Tarantino: Pulp Fiction
Stanley Donen: Two for the Road
Stephen Frears: The Grifters
Stephen Frears: The Queen
Victor Fleming: Wizard of Oz
Ang Lee: Brokeback Mountain
Bill Condon: Gods and Monsters
Buster Keaton: The Haunted House
Charlie Chaplin: City Lights
David Frankel: The Devil Wears Prada
David Lynch: Blue Velvet
Errol Morris: The Fog of War
Hal Hartley: Henry Fool
Harold Lloyd: The Freshman
Harry Langdon: The Strong Man
Hitchcock: Marnie (DVD chapters 1 and 14)
Hitchcock: North by Northwest (DVD chapter 8)
Hitchcock: Notorious (DVD chapters 6, 7, 8)
Hitchcock: Strangers on a Train (British version; DVD chapters 1 to 4)
Hitchcock: The Lady Vanishes
Hitchcock: Vertigo (DVD chapter 21)
James L. Brooks: As Good as It Gets
James L. Brooks: Broadcast News
John Dahl: The Last Seduction
John Huston: African Queen
Michael Curtiz: Casablanca
Percy Adlon: Bagdad Cafe
Quentin Tarantino: Pulp Fiction
Stanley Donen: Two for the Road
Stephen Frears: The Grifters
Stephen Frears: The Queen
Victor Fleming: Wizard of Oz
Saturday, March 03, 2007
Tuesday, January 30, 2007
Periodic Table of Visualization Methods
The guys at visual-literacy.org have done a nice job of mapping out available visualization methods. (Thanks to Elizabeth for mentioning this to me.)
Thursday, January 25, 2007
Computers to Beat Humans in Go Game?
The Economist features an article on how computers could beat humans in the game Go by using Monte Carlo Simulation.
Saturday, January 13, 2007
Thursday, January 11, 2007
Willard Foxton on his Worst Debating Experiences
A very funny video from the World Universities Debating Championships 2007 in Vancouver featuring Willard Foxton's worst debates he has ever been involved in:
Sunday, January 07, 2007
2006 Interesting Debating Motions
This house believes that developing nations should nationalize their energy resources.
This house would criminalise the payment of ransom.
This house would impose sanctions against states which tolerate female genital mutilation.
This house would make prostitutes available to the disabled on the NHS
This house believes all serious crimes should be tried by jury.
This house believes that economic growth is the solution to climate change.
(Sources: World Debating News and British Debate Mailing List)
This house would criminalise the payment of ransom.
This house would impose sanctions against states which tolerate female genital mutilation.
This house would make prostitutes available to the disabled on the NHS
This house believes all serious crimes should be tried by jury.
This house believes that economic growth is the solution to climate change.
(Sources: World Debating News and British Debate Mailing List)
Saturday, December 16, 2006
Sunday, December 10, 2006
Mapping Jungian Archetypes on Cognitive Processes
"John Beebe (1, 2) is a genius!" is a thought I had during the last months each time I pondered about Beebe's idea of mapping Jungian Archetypes on Cognitive Processes.
What follows is my very own summary of his proposed model to map Cognitive Processes on Jungian Archetypes that he explained in detail in a four day workshop (Big thanks to Type Resources for organizing this).
You may want to first read John Beebe's introduction to his model.
There are probably people out there who are more knowledgeable than me to write a summary, but there isn't much published yet, so I hope to make a start.
Besides John Beebe, there are quite some people I feel thankful to for sharing their thoughts with me which in one way or another influenced my summary (but who won't necessarily agree with all I am writing): Linda V. Berens (Please write more on Cognitive Dynamics!), Dario Nardi, Vicky Jo Warner, Robin Wiley.
UPDATE, as people found it confusing: A quote is referring to what someone with the function in that role might say.
UPDATE II: These notes are now also available as mind map.
Book: "Lectures on Jung's Typology": The Feeling Function by James Hillman
Book: "Lectures on Jung's Typology": The Feeling Function by James Hillman
What follows is my very own summary of his proposed model to map Cognitive Processes on Jungian Archetypes that he explained in detail in a four day workshop (Big thanks to Type Resources for organizing this).
You may want to first read John Beebe's introduction to his model.
There are probably people out there who are more knowledgeable than me to write a summary, but there isn't much published yet, so I hope to make a start.
Besides John Beebe, there are quite some people I feel thankful to for sharing their thoughts with me which in one way or another influenced my summary (but who won't necessarily agree with all I am writing): Linda V. Berens (Please write more on Cognitive Dynamics!), Dario Nardi, Vicky Jo Warner, Robin Wiley.
UPDATE, as people found it confusing: A quote is referring to what someone with the function in that role might say.
UPDATE II: These notes are now also available as mind map.
EN (Extraverted Intuition)
| Hero: | Remarkable inferences |
| Father/Mother: | Opportunity in tragedy |
| Puer/Puella Aeternus: | Take things up for a while: Kanasta, Mahjong |
| Anima/Animus: | "I am usually very opinionated when I see new information by comparing it to prior experience. At one point, however, I am open to new ideas, although I find this difficult." |
| Opposing Personality: | Punching holes in proposals |
| Witch/Senex: | "I accept it, but please shut up!" |
| Trickster: | "Are you single? Yes, I am but really not." |
| Demon/Daemon: | "What's new about that idea? It's not going to help anything." |
IT (Introverted Thinking)
| Hero: | Intellectual clarity |
| Father/Mother: | Explaining to others using a reasoning process, naming for others |
| Puer/Puella Aeternus: | Collecting wise quotes; being pedantic at times. |
| Anima/Animus: | "As much as I want harmony with others, at times I need to make a tough decision." |
| Opposing Personality: | "Of course you can think everything through until death" |
| Witch/Senex: | "Principles are not a sufficient means to describe things." |
| Trickster: | Deliberately misunderstanding a point |
| Demon/Daemon: | Messy principles |
EF (Extraverted Feeling)
| Hero: | Harmony, subconscious knowing |
| Father/Mother: | Being asked by others, censoring oneself |
| Puer/Puella Aeternus: | Divine affection; easily hurt |
| Anima/Animus: | "As my logical statements do appear harsh at times, I need to reassure others of my affection." |
| Opposing Personality: | chit-chat: exhausting, game |
| Witch/Senex: | "come to my house so I can eat you" (Hensel&Gretel) |
| Trickster: | "Let me assist you to make us both feel uncomfortable" |
| Demon/Daemon: | Disregarding other peoples feelings, being manipulative |
IS (Introverted Sensing)
| Hero: | Memento, Recognition of the natural order of things |
| Father/Mother: | Remembering things for others |
| Puer/Puella Aeternus: | Collecting memorabilia; can be wearisome. |
| Anima/Animus: | "Constantly having new ideas may turn things into a chaos, so at times I need to get things in order again." |
| Opposing Personality: | "Don't bother me with all that detailed information that's not relevant to what's happening now." |
| Witch/Senex: | Remembering something that really pokes you. |
| Trickster: | Recall inaccurately: "Didn't we agree that ...?" |
| Demon/Daemon: | forgetting peoples names, unorderliness, hallucinations, Others ask:"Have you been in this body for long?" |
IN (Introverted Intiuition)
| Hero: | Vision, one line image, demanding, regarded scary |
| Father/Mother: | There are other ways to do things for others |
| Puer/Puella Aeternus: | Imagining what could be a trend next year, sometimes hopeless about the future |
| Anima/Animus: | "After considering all the facts, I eventually realize what it's about." |
| Opposing Personality: | "There have to be alternative futures" |
| Witch/Senex: | Deflate dreams |
| Trickster: | "That's just superstition!" |
| Demon/Daemon: | This idea is trying to ruin us very badly; God speaks to us |
ET (Extraverted Thinking)
| Hero: | Telling others what to do that really helps |
| Father/Mother: | Generative thinking for others |
| Puer/Puella Aeternus: | Enjoying diagrams, sometimes confusing objectivity with being blunt |
| Anima/Animus: | "I am able to establish rules or make plans to achieve what I consider as important." |
| Opposing Personality: | "This is a cheap shot, not well thought through." |
| Witch/Senex: | Rebel against structure and schedules. |
| Trickster: | Misguidance in organizing things more efficient. |
| Demon/Daemon: | Having a hard time to tell others bad news. |
IF (Introverted Feeling)
| Hero: | Self-supervising, understand in depth ourself, others |
| Father/Mother: | Charisma, hearing secrets, "I wish you had told me sooner" |
| Puer/Puella Aeternus: | Listeing to music, writing poetry, sometimes stating strong value judgements |
| Anima/Animus: | "Telling others what to do may appear bullying at times but actually I have a soft core of important values." |
| Opposing Personality: | "Moral questions keep bugging me" |
| Witch/Senex: | "How are moral question going to help ME anyway?" |
| Trickster: | "As this discussion has now arrived at a point of no return, why shouldn't I do now what you regarded important earlier?" |
| Demon/Daemon: | "Manipulating others goes against everything that I am"; neglecting fundamental values; not valuing your health |
ES (Extraverted Sensing)
| Hero: | Seeing opportunities for action in the here and now |
| Father/Mother: | Meticulously doing things for others |
| Puer/Puella Aeternus: | Enjoying activity, sometimes overworking |
| Anima/Animus: | "It's very easy for me to get a detailed vision by considering just some tiny bits of information, but at times I need to check whether all my assumptions are actually true in reality." |
| Opposing Personality: | "I am not really good at doing two things at the same time" |
| Witch/Senex: | Blocking others' proposed actions |
| Trickster: | Repeatedly dressing up badly for a job interview |
| Demon/Daemon: | "Things magically break in my presense." "I happen to ignore the facts and rely on my interpretation of things." |
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